[Assam] “WE WILL REMOVE THIS SITE IF PROVEN WRONG”: Series of logical articles from THE site posted here to prepare for the challenge, as some people in Assam even using loud speakers to spread their message without a challenge. Article 28: Mariyah

[Bartta Bistar]

http://www.faithfreedom.org/Articles/sina/mariyah.htm   Mariyah the Sex
Slave of the holy Prophet
------------------------------

By Ali Sina

The following is Muhammad's scandalous love affair with Mariyah the Copt who
was one of the prophet's wives' maids. Muhammad slept with her without any
ceremony, which caused uproar among his wives and finally was settled by
Divine intervention.  This story is recorded in an authenticated Hadith and
is reported by Omar.

This Hadith is describing the reason for the revelation of verse 66:
4<http://www.usc.edu/dept/MSA/quran/066.qmt.html#066.004>of Quran. The
verse says:

*"If ye two turn in repentance to Him, your hearts are indeed so inclined;
But if ye back up each other against him, truly Allah is his Protector, and
Gabriel, and (every) righteous one among those who believe,- and
furthermore, the angels - will back (him) up."*

Omar explains that these two women were Hafsa and Ayesha who became
disrespectful of the prophet causing him grief until he thought of divorcing
all of his wives. Here is the full story.

Bukhari Volume 3, Book 43, Number
648:<http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/043.sbt.html#003.043.648>

Narrated 'Abdullah bin 'Abbas:
I had been eager to ask 'Umar about the two ladies from among the wives of
the Prophet regarding whom Allah said (in the Qur'an saying): If you two
(wives of the Prophet namely Aisha and Hafsa) turn in repentance to Allah
your hearts are indeed so inclined (to oppose what the Prophet likes) (66.4),
till performed the Hajj along with 'Umar (and on our way back from Hajj) he
went aside (to answer the call of nature) and I also went aside along with
him carrying a tumbler of water. When he had answered the call of nature and
returned. I poured water on his hands from the tumbler and he performed
ablution. I said, "O Chief of the believers! ' Who were the two ladies from
among the wives of the Prophet to whom Allah said:

'If you two return in repentance (66.4)? He said, "I am astonished at your
question, O Ibn 'Abbas. They were Aisha and Hafsa."

Then 'Umar went on relating the narration and said. "I and an Ansari
neighbor of mine from Bani Umaiya bin Zaid who used to live in 'Awali
Al-Medina, used to visit the Prophet in turns. He used to go one day, and I
another day. When I went I would bring him the news of what had happened
that day regarding the instructions and orders and when he went, he used to
do the same for me. We, the people of Quraish, used to have authority over
women, but when we came to live with the Ansar, we noticed that the Ansari
women had the upper hand over their men, so our women started acquiring the
habits of the Ansari women. Once I shouted at my wife and she paid me back
in my coin and I disliked that she should answer me back. She said, 'Why do
you take it ill that I retort upon you? By Allah, the wives of the Prophet
retort upon him, and some of them may not speak with him for the whole day
till night.' What she said scared me and I said to her, 'Whoever amongst
them does so, will be a great loser.' Then I dressed myself and went to
Hafsa and asked her, 'Does any of you keep Allah's Apostle angry all the day
long till night?' She replied in the affirmative. I said, 'She is a ruined
losing person (and will never have success)! Doesn't she fear that Allah may
get angry for the anger of Allah's Apostle and thus she will be ruined?
Don't ask Allah's Apostle too many things, and don't retort upon him in any
case, and don't desert him. Demand from me whatever you like, and don't be
tempted to imitate your neighbor (i.e. 'Aisha) in her behavior towards the
Prophet), for she (i.e. Aisha) is more beautiful than you, and more beloved
to Allah's Apostle.

In those days it was rumored that Ghassan, (a tribe living in Sham) was
getting prepared their horses to invade us. My companion went (to the
Prophet on the day of his turn, went and returned to us at night and knocked
at my door violently, asking whether I was sleeping. I was scared (by the
hard knocking) and came out to him. He said that a great thing had happened.
I asked him: What is it? Have Ghassan come? He replied that it was worse and
more serious than that, and added that Allah's Apostle had divorced all his
wives. I said, Hafsa is a ruined loser! I expected that would happen some
day.' So I dressed myself and offered the Fajr prayer with the Prophet. Then
the Prophet entered an upper room and stayed there alone. I went to Hafsa
and found her weeping. I asked her, 'Why are you weeping? Didn't I warn you?
Have Allah's Apostle divorced you all?' She replied, 'I don't know. He is
there in the upper room.' I then went out and came to the pulpit and found a
group of people around it and some of them were weeping. Then I sat with
them for some time, but could not endure the situation. So I went to the
upper room where the Prophet was and requested to a black slave of his:
"Will you get the permission of (Allah's Apostle) for Umar (to enter)? The
slave went in, talked to the Prophet about it and came out saying, 'I
mentioned you to him but he did not reply.' So, I went and sat with the
people who were sitting by the pulpit, but I could not bear the situation,
so I went to the slave again and said: "Will you get he permission for Umar?
He went in and brought the same reply as before. When I was leaving, behold,
the slave called me saying, "Allah's Apostle has granted you permission."
So, I entered upon the Prophet and saw him lying on a mat without wedding on
it, and the mat had left its mark on the body of the Prophet, and he was
leaning on a leather pillow stuffed with palm fires. I greeted him and while
still standing, I said: "Have you divorced your wives?' He raised his eyes
to me and replied in the negative. And then while still standing, I said
chatting: "Will you heed what I say, 'O Allah's Apostle! We, the people of
Quraish used to have the upper hand over our women (wives), and when we came
to the people whose women had the upper hand over them..."

'Umar told the whole story (about his wife). "On that the Prophet smiled."
'Umar further said, "I then said, 'I went to Hafsa and said to her: Do not
be tempted to imitate your companion ('Aisha) for she is more beautiful than
you and more beloved to the Prophet.' The Prophet smiled again. When I saw
him smiling, I sat down and cast a glance at the room, and by Allah, I
couldn't see anything of importance but three hides. I said (to Allah's
Apostle) "Invoke Allah to make your followers prosperous for the Persians
and the Byzantines have been made prosperous and given worldly luxuries,
though they do not worship Allah?' The Prophet was leaning then (and on
hearing my speech he sat straight) and said, 'O Ibn Al-Khatttab! Do you have
any doubt (that the Hereafter is better than this world)? These people have
been given rewards of their good deeds in this world only.' I asked the
Prophet . 'Please ask Allah's forgiveness for me. The Prophet did not go to
his wives because of the secret which Hafsa had disclosed to 'Aisha, and he
said that he would not go to his wives for one month as he was angry with
them when Allah admonished him (for his oath that he would not approach
Mariyah). When twenty-nine days had passed, the Prophet went to Aisha first
of all. She said to him, 'You took an oath that you would not come to us for
one month, and today only twenty-nine days have passed, as I have been
counting them day by day.' The Prophet said, 'The month is also of
twenty-nine days.' That month consisted of twenty-nine days. 'Aisha said,
'When the Divine revelation of Choice was revealed, the Prophet started with
me, saying to me, 'I am telling you something, but you needn't hurry to give
the reply till you can consult your parents." 'Aisha knew that her parents
would not advise her to part with the Prophet . The Prophet said that Allah
had said:--

'O Prophet! Say To your wives; If you desire The life of this world And its
glitter, ... then come! I will make a provision for you and set you free In
a handsome manner. But if you seek Allah And His Apostle, and The Home of
the Hereafter, then Verily, Allah has prepared For the good-doers amongst
you A great reward.' (33.28) 'Aisha said, 'Am I to consult my parents about
this? I indeed prefer Allah, His Apostle, and the Home of the Hereafter.'
After that the Prophet gave the choice to his other wives and they also gave
the same reply as 'Aisha did."

This hadith is reported also in Muslim
9.3511<http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/muslim/009.smt.html#009.3511>,
and Bukhari 3.43.648<http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/043.sbt.html#003.043.648>,
7.62.119<http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/062.sbt.html#007.062.119>

The above Hadith is significant as it contains two important historic
points. First it reveals, by Omar's own admission, that "Ansari women had
the upper hand over their men". Even if we consider that to be an
exaggeration, it is clear that women in Medina had more rights and authority
than their Quraishy counterparts. Mecca, the home of the Quraish tribe,
where Omar and Muhammad came from was a religious hob. People living in
religious towns are more bigots than those living in other cities. Religion
has always played a role in subjugating women and taking away their human
rights. So it is natural that women in Mecca were more subdued than those
living anywhere else in Arabia and especially Medina that was a more
cosmopolitan city having civilized nations like Jews and Christians as its
inhabitants. Omar and Muhammad's wives enjoyed this emancipating atmosphere
and were starting to exercise their relative freedom. This attitude, of
course, did not sit well with the two misogynist men of Mecca, namely Omar
and Muhammad and as this Hadith demonstrates, they were angry of their wives
newfound liberties and rebelliousness.

The importance of this Hadith is in the fact that it proves that women prior
to Islam had much more freedom, which was taken away from them by Muhammad
and his misogynistic khalifas. It becomes clear that the deplorable status
of women in Islam is not a divine verdict but a reflection of how women were
treated in Mecca 1400 years ago.

The fact that there is so much emphasis in Quran and in Ahadith about the
importance of women being obedient to their husbands is indeed an indication
of Muhammad's own desire to control his young and rebellious wives. (See
Q.4:34 <http://www.usc.edu/dept/MSA/quran/004.qmt.html#004.034>)

The other important point of the above Hadith is that it reveals yet another
sexual scandal of the prophet.

One-day Muhammad goes to his wife's house Hafsa the daughter of Omar and
finds her maid Mariyah attractive. He sends Hafsa to Omar's house, telling
her that he wanted to see her. When Hafsa leaves, Muhammad takes Mariyah to
bed and has intercourse with her. Meanwhile Hafsa, who finds out that her
father was not expecting her, returns home much sooner than expected, and to
her chagrin finds her illustrious husband in bed with her maid.

She becomes hysteric and forgetting the station of the prophet she shouts
and causes  a scandal. The prophet pleads with her to calm down and promises
not to sleep with Mariah anymore and begs her also not to divulge this
secret to anyone else.

However, Hafsa would not control herself and relays everything to Ayisha who
also turns against the prophet and jointly with his other wives cause him
much anguish. So the prophet decides to punish all of them and not sleep
with any one of his wives for one month. Depriving one's wives sexually is
the second grade of punishment recomendedn in Quran. The first level is
admonishing, the second level is depriving them of sex and the third level
of punishment is beating them. Q. 4:
34<http://www.usc.edu/dept/MSA/quran/004.qmt.html#004.034>
.

Of course when a man decides to punish a wife with sexual deprivation he can
satisfy himself with his other wives. But Muhammad's anger had made him make
the oath not to sleep with any of them for one month. That of course would
have been too much of hardship for the beloved messenger of God (peace be
upon his immaculate soul), therefore God in his mercy came to the aid of his
prophet and revealed the Surah Tahrim (Banning). In this Surah Allah rebukes
Muhammad for being hard on himself and for depriving himself from what he
really likes and has been made lawful for him, in order to please his
wives.

This is the text of the Surah Tahrim:
66:1-5<http://www.usc.edu/dept/MSA/quran/066.qmt.html#066.001>
.


*1. O Prophet! Why do you ban (for yourself) that which Allâh has made
lawful to you, seeking to please your wives? And Allâh is Oft-Forgiving,
Most Merciful.
2. Allâh has already ordained for you (O men), the dissolution of your
oaths. And Allâh is your Maula (Lord, or Master, or Protector, etc.) and He
is the All-Knower, the All-Wise.
3. And (remember) when the Prophet (SAW) disclosed a matter in confidence to
one of his wives (Hafsah), so when she told it (to another i.e. 'Aishah),
and Allâh made it known to him, he informed part thereof and left a part.
Then when he told her (Hafsah) thereof, she said: "Who told you this?" He
said: "The All-Knower, the All-Aware (Allâh) has told me".
4. If you two (wives of the Prophet SAW, namely 'Aishah and Hafsah turn in
repentance to Allâh, (it will be better for you), your hearts are indeed so
inclined (to oppose what the Prophet SAW likes), but if you help one another
against him (Muhammad SAW), then verily, Allâh is his Maula (Lord, or
Master, or Protector, etc.), and Jibrael (Gabriel), and the righteous among
the believers, and furthermore, the angels are his helpers.
5. It may be if he divorced you (all) that his Lord will give him instead of
you, wives better than you, Muslims (who submit to Allâh), believers,
obedient to Allâh, turning to Allâh in repentance, worshipping Allâh
sincerely, fasting or emigrants (for Allâh's sake), previously married and
virgins.* "


Although Muhammad gave his word to Hafsa, not to have sex with her maid he
could not resist the temptation. Especially now that he had taken another
oath not to sleep with all of his wives. It was a difficult situation and no
one but Allah could help him. Well, nothing is impossible when you are the
prophet of Allah. Leave everything in the hands of the Almighty and let him
take care of it. And that is exactly what happened. Allah himself intervened
and gave him the green light to follow his heart's desire. In the Surah
Tahrim God licensed his beloved prophet to have his flings and not pay
attention to his wives. What can a prophet ask more? Allah was so concerned
about Muhammad's carnal pleasures that he even allowed ALL MEN to break
their oaths as a bounty. Alhamdulillah! AllahuAkbar! Subhanallah. Isn't
Allah great?

It is also worthy of mention that Muhammad who came to know that Hafsa did
reveal the secret to Aisha, lied to her by pretending that it was Allah who
told him so (Ayat 3) while he actually learned it from Ayisha. But of course
Muhammad is not the author of the Quran. It is Allah himself who is lying
for his prophet.

In reaction to the above verses, Aisha, who was not only young and pretty
but also clever, is reported to have said to Muhammad, "Your God indeed
rushes in coming to your aid!"


The above story must have been also embarrassing for Muhammad's followers
even when they gobbled mindlessly everything he told them that they made
other hadiths to explain away those verses of the Quran that were already
explained by Omar.

Muslim  9: 3496<http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/muslim/009.smt.html#009.3496>

'A'isha (Allah be pleased with her) narrated that Allah's Apostle (may peace
be upon him) used to spend time with Zainab daughter of Jahsh and drank
honey at her house. She ('A'isha further) said: I and Hafsa agreed that one
whom Allah's Apostle (may peace be upon him) would visit first should say: I
notice that you have an odour of the Maghafir (gum of mimosa). He (the Holy
Prophet) visited one of them and she said to him like this, whereupon he
said: I have taken honey in the house of Zainab bint Jabsh and I will never
do it again. It was at this (that the following verse was revealed): 'Why do
you hold to be forbidden what Allah has made lawful for you... (up to). If
you both ('A'isha and Hafsa) turn to Allah" up to:" And when the Holy
Prophet confided an information to one of his wives" (lxvi. 3). This refers
to his saying: But I have taken honey.

The existence of the above Hadith and its difference with the one narrated
by Omar reveals yet another fact that the companions of Muhammad were
willing to lie, (as Muslims are today) to save the image of their prophet
from blemish. It would be foolish to accept the excuse of drinking honey to
justify those Ayat. First of all honey does not smell bad. But above all it
is inconceivable that a trivial incident like drinking honey could cause
such an upheaval in the household of Muhammad to the extend that he decides
to divorce all of his wives or to punish them for one month by not sleeping
with them. Could such an insignificant incident like drinking honey provoke
so much uproar that the creator of this universe be forced to intervene with
a warning to Muhammad's wives that he would divorce all of them and He
(Allah) would give him virgin and faithful wives? This explanation is absurd
unless honey is a code name for what Muhammad drank from between the legs of
Mariyah.
 ------------------------------

Edited March 28, 2006

Several Muslims have claimed that the Hadiths quoted above narrated by
Abdullah bin 'Abbas are false and the correct version is the one about
honey. This is a nonsense. This hadith is recorded by both Bukahri and by
Muslim. Furthermore it is the only logical explanation of the sha'ne nozool
(context) of the Sura Tharim. According to Muslim scholar Asif
Iftikhar<http://www.renaissance.com.pk/novrefl92.html>
*"a Hadith can be regarded as a source of religious guidance only `if the
basis of that Hadith exists in the Quran or the Sunnah or the established
principles."  *We can clearly see that the Quran allows having sex with the
"right hand possessions" i.e. slaves (Q.
4:24<http://www.usc.edu/dept/MSA/quran/004.qmt.html#004.024>)
and it was Muhammad's habit to have sex with his slave women. The text of
the Sura makes it also clear that it is about having sex and not eating
honey which is a silly explanation. Asif Iftikhar writes:

"Imam Ibni Ali Jauzee is reported to have said: "If you find a Hadith
against the dictates of common sense or contrary to a universal rule,
consider it a fabrication."

The story of honey is ludicrous and makes no sense. Why so much ado about
honey? And who said honey smells bad? This hadith has been forged because
obviously even in those early days, Muslims felt embarrassed about the
actions of their prophet. However the hadiths about Muhammad sending Hafsa
out so he could have sex with Mariyah makes perfect sense. It is in
accordance with the Quran and in conformity with Muhammad's depravity of
conduct. It was not unusual for Muhammad to solicit sex from women whom he
found attractive.

This story is also reported by Ibn Sa'd in Tabaqat:

Waqidi has informed us that Abu Bakr has narrated that the messenger of
Allah (PBUH) had sexual intercourse with Mariyyah in the house of Hafsah.
When the messenger came out of the house, Hafsa was sitting at the gate
(behind the locked door). She told the prophet, O Messenger of Allah, do you
do this in my house and during my turn? The messenger said, control yourself
and let me go because I make her haram to me. Hafsa said, I do not accept,
unless you swear for me. That Hazrat (his holiness) said, by Allah I will
not contact her again. Qasim ibn Muhammad has said that this promise of the
Prophet that had forbidden Mariyyah to himself is invalid – it does not
become a violation (hormat). [*Tabaqat v. 8 p. 223 Publisher Entesharat-e
Farhang va Andisheh Tehran 1382 solar  h ( 2003) Translator Dr. Mohammad
Mahdavi Damghani*]

Qasim ibn Muhammad of course tries to find justification for Muhammad's
breach of his own premise. His words had no validity why he gave them and if
they were valid why he broke them?

My copy of the Qunan contains the following tafseer side by side with the
Sura Tahrim.

Also it is reported that the Prophet had divided his days among his wives.
And when it was the turn of Hafsa, he sent her for an errand to the house of
her father Omar Khattab. When she took this order and went, the prophet
called his slave girl Mariyah the Copt who bore his son Ibrahim, and who was
a gift from the king Najashi and had sexual intercourse with her. When Hafsa
returned, she found the door locked. So she sat there behind that locked
door until the prophet finished the business and came out of the house while
pleasure[?] was dripping from his face. When Hafsa found him in that
condition she rebuked him saying you did not respect my honor; you sent me
out of my house with an excuse so you could sleep with the slave girl. And
in the day that was my turn you had intercourse with someone else. Then the
Prophet said, be quiet for although she is my slave and halal to me, for
your contentment I at this moment make her haram to myself. But Hafsa did
not do this and when the Prophet went out of her house she knocked at the
wall that separated her room from that of Aisha and told her everything. She
also gave the glad tiding about what the Prophet had promised about making
Mariyah haram to himself. [*Published by Entesharat-e Elmiyyeh Eslami
Tehran 1377 lunar H. Tafseer and translation into Farsi by Mohammad Kazem
Mo'refi*]

Mariyah was a white Coptic young woman and very beautiful. She bore Ibrahim
to Muhammad. I had my doubt about Ibrahim being Muhammad's son. As per my
research, Muhammad, during the last years of his life was suffering from
acromegaly. One side-effect of this degenerative disease is impotence. He
had erectile dysfunction. Note that Muhammad had seven children with
Khadijah who was already frothy years old when she married him, but no
children with more than twenty young women with whom he had sex in the last
ten years of his life. There are hadiths that show he actually did not have
intercourse with his wives but "fondled" them, and often he would go from
one wife to another in one night touching their genitals but not practicing
the intercourse. Another hadith says he used to imagine having sex
<http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/071.sbt.html#007.071.660>when
in reality he did not. Aisha says "none of you have the self control of the
Prophet for he could fondle his wives but not have intercourse" The young
and inexperienced woman did not realize that her illustrious husband, was
not controlling himself, but simply could not do it. Cialis and Viagra were
not yet invented.

There was a hole in my theory. If Muhammad was impotent how could he sire
Ibrahim? I suspected that the child could have belonged to someone else, but
had no evidence to prove it. I finally got the evidence. The same Tabaqat
when talking about Mariyah says that there was a Coptic man in Medina who
used to visit Mariyah and rumor circulated that he was her lover. Mariyah
was relocated to a garden to the North of Medina apparently because Mo's
other wives did not like her. The rumor reached Muhammad who sent Ali to
kill the man. The story says that the man exposed himself and Ali saw that
he was an eunuch and spared his life.

Apparently this was a convenient alibi to silence the crowd. Also Aisha was
accused of having an affair with Safwan a young man from Medina also. Later
she claimed that Safwan was eunuch. How could he become an eunuch in Medina
and no one know? Only Aisha can explain that.

The story is clearly forged. How could this Coptic man know why Ali wants to
kill him? Ibn Sa'd the author of Tabaqat says that he saw Ali with his sword
in his hand and climbed a date tree with fear and from there he exposed his
genital (awrat). There is no conversation exchanged. The man simply knew why
Ali wants to kill him. This does not sound a true story. Why would a
messenger of God want to kill an innocent man and how did this man know why
Ali wants to kill him?  Looks like this Coptic man had a better
understanding of the unknown than the prophet of Allah.

Bukhari 2.018.153<http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/018.sbt.html#002.018.153>Says
that "The sun eclipsed in the life-time of Allah's Apostle on the day
when (his son) Ibrahim died. So the people said that the sun had eclipsed
because of the death of Ibrahim. Allah's Apostle said, "The sun and the moon
do not eclipse because of the death or life (i.e. birth) of some-one. When
you see the eclipse pray and invoke Allah."  Bukhari
2.018.154<http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/018.sbt.html#002.018.154>adds
that when the sun eclipsed Muhammad "he led the people in prayer,… by
then the sun (eclipse) had cleared. He delivered the Khutba (sermon) and
after praising and glorifying Allah he said, "The sun and the moon are two
signs against the signs of Allah; they do not eclipse on the death or life
of anyone. So when you see the eclipse, remember Allah and say Takbir, pray
and give Sadaqa." The Prophet then said, "O followers of Muhammad! By Allah!
There is none who has more* ghaira *(self-respect - honor) than Allah as He
has forbidden that His slaves, male or female commit adultery (illegal
sexual intercourse). O followers of Muhammad! By Allah! If you knew that
which I know you would laugh little and weep much.

Ghaira is the very thing for which Muslims commit honor killing. If you look
at a Muslim's wife or daughter, it is his *ghaira*  that is being offended.
If he does not react, it shows that he has little *ghaira.* The greater is
his *ghaira* the more violent will be his reaction.

The discussion about adultery at this time is quite revealing. Why would he
choose to talk about adultery, of all things, in this moment? It's not hard
to imagine that Muhammad was thinking about it and was not very sure whether
Ibrahim was his son or not. In this sermon Muhammad talked about Allah
having a lot of *ghaira *and then speaks of prohibition of adultery. He
concludes his sermon by saying he knows of very sad things that others don't
know.

Another point to bear in mind is that despite the fact the Mariyah was the
only women who bore Muhammad a child, he did not marry her. Doesn't this
tell us that he was not very sure about her loyalty?

Bukhari 2.018.161<http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/018.sbt.html#002.018.161>in
another version of this hadith says. "Narrated 'Abdullah bin Abbas:

"The Prophet then said, "The sun and the moon are two of the signs of Allah.
They eclipse neither because of the death of somebody nor because of his
life (i.e. birth). So when you see them, remember Allah." The people say, "O
Allah's Apostle! We saw you taking something from your place and then we saw
you retreating." The Prophet replied, "I saw Paradise and stretched my hands
towards a bunch (of its fruits) and had I taken it, you would have eaten
from it as long as the world remains. I also saw the Hell-fire and I had
never seen such a horrible sight. I saw that most of the inhabitants were
women." The people asked, "O Allah's Apostle! Why is it so?" The Prophet
replied, "Because of their ungratefulness." It was asked whether they are
ungrateful to Allah. The Prophet said, "They are ungrateful to their
companions of life (husbands) and ungrateful to good deeds. If you are
benevolent to one of them throughout the life and if she sees anything
(undesirable) in you, she will say, 'I have never had any good from you.' "

As these hadiths reveal, in this occasion Muhammad did not speak much about
his only son' death. The death of his only son, must have been devastating
for him, especially when we know he did not have much respect for girls and
thought it is degrading for Allah to have only daughters when ordinary men
have sons. But on the day of death of his only son, he chooses to speak
about adultery and how women will be sent to hell because they are
ungrateful to their husbands.
The story is not important especially since Ibrahim died at infancy and left
no descendants. And of course I can't prove it either. But if true, it
validates my finding that Muhammad, in his advanced age suffered from
acromegaly, of which he died and was impotent. His insatiable lust for sex
was due to his frustrated sexual impulse.
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